7 rules for receiving communion in the handthe elements of jewelry readworks answer key pdf

They would find many more areas we all need to work on than just their main focus. It is always helpful to review instructions for receiving Communion. However, since it is a permission, it does not generate an absolute right, and the pastors can rescind the permission, either generally or in particular circumstances if objective motives exist for doing so. Some may choose to receive the Lord on the tongue while others choose to receive in the hand. No wonder so many people there have given up on Christianity. All the rites which use leavened bread are reverent but not obsessive. awr. Notre Dame, IN 46556 USA. Is it okay to recieve Communion in the hand? - Catholic Online The new manner of giving communion must not be imposed in a way that would exclude the traditional practice. enough bread and wine are made ready for the communication of the faithful at each Mass.45 As a general rule, Holy Communion is given from hosts . It is not clear as to how widespread it was or if it was a regular practice. I dont mean how did it come about. Finally, ensuring the application of liturgical law is above all the responsibility of the bishop and only indirectly the religious superior. 160-161; English translation here) Several readers pointed out that I made no mention of a text of St. Cyril when mentioning the historical foundations of the practice. In the case of communion under both kinds by way of intinction, it is never permitted to place on the hand of the communicant the host that has been dipped in the Lords blood.. Whatever one thinks about the practice today and its reemergence after Vatican II, it is important that our conversation be grounded in an accurate picture of the history of this practice. In fact, each time we move forward together to receive the Body and Blood of the Lord, we join the countless ranks of all the baptized who have gone before us, our loved ones, the canonized and uncanonized saints down through the ages, who at their time in history formed a part of this mighty stream of believers. Communion on the Tongue Is an Apostolic Tradition For some, however, the singing of this hymn is perceived as an intrusion on their own prayer, their private thanksgiving after Communion. Our procession should move with dignity; our bearing should be that of those who know they have been redeemed by Christ and are coming to receive their God! Devotion and reverence toward the Eucharist in the case of communion in the hand. My simple point is that the individual ways our Church evolves over history have a significant impact on its life thereafter, often in ways we dont expect. If Communion is received in the hand, the hands should first of all be clean. They probably never foresaw its subsequent, and occasionally chaotic, development in some parts of the Church. For you believe, and correctly, that you are answerable if anything falls from there by neglect.[25]. Scotland, 7 July 1977 For some, however, the experience of the Communion Procession is far more prosaic, analogous perhaps to standing in line in the supermarket or at the motor vehicle bureau. On reverence for the Eucharist and belief in the Real Presence among Catholic laity has greatly declined I dont think this has ever been proven. [13] In the far-flung regions of the empireGaul (modern-day France and Spain) we have the witness of Caesarius of Arles[14] and the council of Auxerre,[15] and in England, we have the Venerable Bede. From this brief historical survey, however, we know that this need not be the case, and we can look to the Fathers for a pious example as we seek to foster reverence towards the Eucharist in the liturgy today. The same Instruction contained a reminder that the laws of the Church and the writings of the Fathers give ample witness of a supreme reverence and utmost caution toward the Eucharist and that this must continue. At the same time he has taken into account the reasons given to support your request and the outcome of the vote taken on this matter. Is the Catholic Church ever going to bring back communion wine? Phillip Schaff and Henry Wace in NPNF Second Series, 14 (Buffalo, NY: Christian Literature Publishing Co., 1900). From the point of view of liturgical law, the relevant documents are the following. Liturgical Press | School of Theology Seminary | Saint John's Abbey | Comments Policy | Contact Us North Africa,October 15 1969 The guidelines recommend against serving Communion until gatherings of more than 50 people are allowed. In light of some genuinely moving testimonies on the merits of reception in the hand, we cannot ignore that reverence for the Eucharist and belief in the Real Presence among Catholic laity has greatly declined since around the time in which this practice reenterred the Roman Rite after a millennium of absence. What is the proper way of receiving Communion in the hand? As with all historical practices, one must examine the context and circumstances which are usually not repeatable.. Later that year approval was given to Luxembourg, Scandinavia (Scandia), North Africa, Bolivia, Uruguay, and Monaco (see Notitiae v. 7 (1970), no. For this reason, since the question of Communion in the hand is not a question of faith as such, and it has been approved by the legitimate authority, I do not believe that a priest can invoke conscience as a motive for refusing to apply a legitimate law. The traditional and preferred method is the reception of the Host on the tongue: Step forward and kneel at the Communion rail or station (if you stand, make a sign of reverencesuch as a bow or genuflection or Sign of the Crossbefore receiving the Host and take care not to disrupt the Communion line). Christ himself at the Last Supper pleaded with his Father: "Holy Father, keep them in your name that you have given me, so that they may be one just as we are as you, Father, are in me and I in you, that they also may be in us" (John 17:11, 21).Baptism has joined us to Christ and to one another as the vine and its branches. It is difficult for some of us to embrace this emphasis on Mass as the action of a community rather than an individual act of my own faith and piety, but it is important that we make every effort to do so. We would also do well to teach, as the Fathers do, that reverence is not only about proper reception of the Eucharist, but also about living the kind of life to which the Eucharist commits us. When the priest gives it he says: The body of Christ. He teaches you by this word not to look at that which is visible, but to picture in your mind the nature of this oblation, which, by the coming of the Holy Spirit, is the body of Christ. St. 4. Nowhere in this article did I see what the CHURCH says about Holy Communion, only the writers opinion. Ever since the InstructionMemoriale Dominithree years ago, some of the conferences of bishops have been requesting the Apostolic See for the faculty to allow ministers distributing communion to place the eucharistic bread in the hand of the faithful. And why so? But as time passed it became the practice to receive Communion directly on the tongue in order to assure that the Host was received reverently. Care must also be taken that the communicants have clean hands and that their comportment is becoming and in keeping with the practices of the different peoples. [T]hose who restrict communicants to receive Holy Communion only in the hands are acting against the norms, as are those who refuse to Christ's faithful [the right] to receive Communion in the hand in dioceses that enjoy this indult. However, while this text is undoubtedly ancient evidence of the existence of Communion in the hand, it is, like many patristic texts, fraught with interpretative conundrums. The faithful must be taught that Jesus Christ is Lord and Savior and that therefore the worship of latria or adoration belonging to God is owed to Christ present in this sacrament. What if our reception made us all more loving of one another, whatever our views on how to receive? Jamaica, 12 March 1970 It is not clear as to how widespread it was or if it was a regular practice. Fr. That the conference had voted twice but failed to approve the practice and then only won the third vote by gathering absentee votes which is the article claims was unlawful? The history of the liturgy, however, makes clear that rather early on a . vehementer hortatur retention of current practice while invoking the common good of the Church. The oldest reference to the Eucharist in the New Testament occurs in chapters 11 and 12 of the First Letter to the Corinthians, which has no reference to receiving Holy Communion on the tongue. They partake not of Him that is in them, they perceive Him not. However, when they receive Communion standing, it is recommended that the faithful make appropriate reverence, according to the norms established, before receiving the Sacrament. However, it was a brief exchange with ones immediate neighbors and at a time when men and women occupied separate aisles in the church. The fire of mercy has become for us a living sacrifice It is advisable, therefore, that the rite be introduced gradually and in the beginning within small, better prepared groups and in favorable settings. A perception such as this is a dreadfully inaccurate and impoverished understanding of what is a significant religious action. Even if we presume the authenticity of the text we still do not know how long the practice lasted, whether leavened or unleavened bread was used and whether the practice was exclusive to the Church of Jerusalem. This practice has been requested by individual episcopal conferences and has received approval from the Apostolic See. Receiving Communion The Sacrament of Holy Communion (also known as The Lord's Supper or Eucharist) has been precious and life-giving to Christians for 2,000 years. [5] John Climacus, Ladder of Divine Ascent 28. If a priest has great personal difficulty due to deeply and sincerely held views regarding this practice, he can always petition the bishop for a personal exemption or a permission to not apply this permission to his parish. It must be presumed that a priest has sufficient formation in moral principles so as to exclude an erroneous conscience in such matters. This catechesis must succeed in excluding any suggestion that in the mind of the Church there is a lessening of faith in the Eucharistic presence and in excluding as well as any danger or hint of danger of profaning the Eucharist. A letter from the Congregation for Divine Worship to presidents of bishops conferences on May 29, 1969: AAS 61 (1969) 546-547; Notitiae 5 (1969) 351-353: In reply to the request of your conference of bishops regarding permission to give communion by placing the host on the hand of the faithful, I wish to communicate the following. Above all, it is necessary to have the introduction of the rite preceded by an effective catechesis so that the people will clearly understand the meaning of receiving in the hand and will practice it with the reverence owed to the sacrament. Ever since the InstructionMemoriale Dominithree years ago, some of the conferences of bishops have been requesting the Apostolic See for the faculty to allow ministers distributing communion to place the eucharistic bread in the hand of the faithful. As further documentation,Pray Tell provides this excerpt from the 2002General Instruction of the Roman Missal in Latin and English on the reception of Communion. Alternatively, it is permissible to adopt a simpler procedure, namely, allowing the faithful themselves to take the host from the ciborium or paten. I happen to accept the role of darkness within the Church, but it strikes me as being perpetrated all too often by those who style themselves the most faithful or loyal to God. The sad fact that in recent years hosts consecrated by a Pope have been offered for sale on the Internet further motivates this precautionary measure. Receiving communion in the hand was the common practice of the Church in both East and West for the first 800 years of Christianity, and it was certainly considered reverent by the Fathers. http://www.kathpedia.com/index.php?title=Handkommunion. A Pastoral Guide to Receiving Communion - Crisis Magazine And having hollowed your palm, receive the Body of Christ, saying over it, Amen. Whatever procedure is adopted, care must be taken not to allow particles of the eucharistic bread to fall or be scattered. This is the reason why you say after him: Amen.[21]. These need to be taken seriously if one wants to effectively engage in these discussions with the likes of Cardinal Sarah and others. Documentation: Approval of Communion in the Hand under - PrayTellBlog Since practices vary from one church to another, we hope these guidelines help you feel more at home. We should rejoice in that. The Pope grants that throughout the territory of your conference, each bishop may, according to his prudent judgment and conscience, authorize in his diocese the introduction of the new rite for giving communion. Saint Stephen's Episcopal Church: Receiving Communion They are also to be instructed not to omit after communion the sincere and appropriate thanksgiving that is in keeping with their individual capacities, state, and occupation. Australia, 26 September 1975 That said, there are dimensions to this discussion that I think are both valuable and havent been given much screen time overall. This is the quote that is always used: " make your left hand a throne for the right, as for that which is to receive a King. We pray that our common baptism and the action of the Holy Spirit in this Eucharist will draw us closer to one another and begin to dispel the sad divisions which separate us. Q. [3] Augustine, Answer to Petilian 2.23.53and Against Parmenian 2.7.13. II], While we have the option of receiving holy Communion either on the tongue or on the hand, we must always be mindful of receiving our Lord respectfully. In North Africa (including Egypt) the practice is mentioned by Tertullian,[1] Cyprian,[2] Augustine,[3] Cyril of Alexandria,[4] and John Climacus. The following norms must, therefore, be respected. Copyright PrayTellBlog.com Please take responsibility for the lies, the bile, and the sinful stuff. The General Instruction of the Roman Missal says the following: 160. Mingle and flow into the palms of his disciples![22]. The person distributing Communion says audibly to each person approaching, "The Body of Christ." I dont read any statement with canonical force saying that only those countries may apply for an indult. What some call discipleship, others evangelizationnew or whatever, or some speak of discernment and application of spiritual gifts. You should thus draw near with great awe and love, according to the greatness of that which is given: with awe, because of the greatness of (its) honour; and with love, because of (its) grace. Their attitude of reverence must measure up to what they are doing. Maybe this is part of a grand conspiracy by . Abuse. Blasphemy. Communion in the hand? Catholic Insight But back in the West, where most of us at PT are from, the Church is struggling. So then after having carefully hallowed your eyes by the touch of the Holy Body, partake of it; giving heed lest you lose any portion thereof; for whatever you lose, is evidently a loss to you as it were from one of your own members. The causes are myriad and often interconnected. It is also difficult to ensure that the person who receives Communion effectively consumes the host. The rite of communion in the hand must not be put into practice indiscriminately. God has come to live in us. Catholics use birth control, get divorced and fornicate at the same rate as society in general, with the sin of using birth control rarely confessed. Communion in the hand was officially permitted in the United States in 1977, following an indult that is, special permission given by the Congregation for Divine Sacraments in 1969. The debate was interrupted by lunch. 47), and says of the Communion Chant that "its purpose [is] to express the spiritual union of the communicants by means of the unity of their voices, to show gladness of heart, and to bring out more clearly the 'communitarian' character of the procession to receive the Eucharist" (no. It is bad if it makes us prideful/judgmental and distracts from more important things. The problem is a lack of intentionality across the board, starting with the laity. On the other hand, if the sins are not so great that a person should be judged to deserve excommunication, he ought not to withdraw from the daily medicine of the Lords body.[26]. Hence any baptized Catholic who is not prevented by law must be admitted to Holy Communion. Communion received on the tongue and while kneeling. With your hand hollowed, receive the Body of Christ and answer 'Amen'. If, however, Communion is given under both kinds, the rite prescribed in nos. Guidelines for Receiving Holy Communion - Catholic News Agency And having hollowed your palm, receive the Body of Christ, saying over it, Amen. The two ways of receiving communion can without question take place during the same liturgical service. What is the proper way of receiving Communion in the hand? - AOD Who holds the wind in the palm of his hand? Reverence can be good if it opens us to God & neighbor and makes us more loving. France, 6 June 1969 Japan, 27 June 1970 Communion on the tongue is recommended and considered the most consonant way to receive the Eucharist, while Communion on the hand is permitted, provided that certain precautions are observed, such as checking to see if any fragments of the Host remain on the palm of the hand. Here in India Communion is distributed both on tongue and in hand. PDF Instructions on Receiving Holy Communion with Proper Reverence R. E. Heine FotC 21 (Washington, DC: Catholic University of America Press, 1982). With your hand hollowed, receive the Body of Christ and answer Amen. Ruff, I think we both agree that internal reverence is the most important aspect of this discussion (and therefore the ways each manner serves that) and I know many reverent people who do both. Since the question involves human attitudes, this mode of communion is bound up with the perceptiveness and preparation of the one receiving. The left hand is extended, with the right hand under the left in support (left handed persons may wish to . Q. It preserves us from mortal sin by exciting us to greater fervor and strengthening us against temptation. 843 1; cf. Will you not then much more carefully keep watch, that not a crumb fall from youSt. First, Cyril: Coming up to receive, therefore, do not approach with your wrists extended or your fingers splayed, but making your left hand a throne for the right (for it is about to receive a King) and cupping your palm, so receive the Body of Christ; and answer: Amen.[20], To receive the Sacrament which is given, a person stretches out his right hand, and under it he places the left hand. Interestingly, during the Middle Ages, the reception of Holy Communion was restricted to "on the tongue" because of abuses. The communicant should audibly respond, "Amen," indicating by that response his or her belief that this small wafer of bread, the wine in this chalice are in reality the body and blood of Christ the Lord. The missal of 1570 eliminated almost all sequences and moved the Prayers at the Foot of the Altar to the beginning of the Order of Mass though the Council of Trent never said a word about either. Fire and Spirit, contrary to nature Whatever procedure is adopted, care must be taken not to allow particles of the eucharistic bread to fall or be scattered. There is also evidence that this was a contested subject (i.e., about what sins prevent someone from receiving), as it would continue to be throughout the history of the Church. In this he shows a great fear, and since the hand that is stretched out holds a higher rank, it is the one that is extended for receiving the body of the King, and the other hand bears and brings its sister hand, while not thinking that it is playing the role of a servant, as it is equal with it in honour, on account of the bread of the King, which is also borne by it. Pope Benedict XVI 1927-2022 tribute page and access to resources here. Basil the Great, Doctor of the Church (330-379): "The right to receive Holy Communion in the hand is permitted only in times of persecution.". Devotion and reverence toward the Eucharist in the case of communion in the hand. From the historical point of view, we can say that there is strong evidence that the practice existed in early centuries in some areas of the Church. By this symbolic action, their denial would be clear to all. Do we have faith in the efficacy of the sacraments or not? Under the moral aspect will be considered, in reference to Holy Communion: necessity; subject; dispositions. We pray that these will lessen and finally disappear, in keeping with Christ's prayer for us "that they may all be one" (Jn 17:21). The manner of receiving holy Communion - Catholic News Agency Gross Alexander NPNF 13, ed. But one should not by his own judgment abstain from or return to communion, as he pleases. It is reported that a bishop shouted out, On the tongue or in the hand?. Library : Holy Communion in the Hand? | Catholic Culture 3. Some of the online advocates of kneeling/tongue seem to focus only on adoration of the Real Presence and now a cardinal has said that those who receive standing in the hand most Catholics by far! Cdl. McElroy doubles down on heresy, pushes Communion for 'sexually It must also increase their faith in the sublime reality of the Lords body and blood, which they touch with their hand. When we move in procession, particularly the procession to receive the Body and Blood of Christ in Communion, we are a sign, a symbol of that pilgrim Church "on the way.". The condition is the complete avoidance of any cause for the faithful to be shocked and any danger of irreverence toward the Eucharist. For example, although Communion in the hand is generally permitted at the Vatican, in recent years ministers administrating Communion at large at papal Masses have been enjoined to distribute Communion only on the tongue. CATHOLIC ENCYCLOPEDIA: Holy Communion - New Advent The Netherlands, 18 September 1969 A Journal of the McGrath Institute for Church Life, by Elizabeth Klein It is a matter of particular seriousness that in places where the new practice is lawfully permitted every one of the faithful have the option of receiving communion on the tongue and even when other persons are receiving communion in the hand. Todd, yes, the Church as a whole is growing thanks to the great efforts of missionaries in Africa and Asia (many are now coming back here), and yes, more people are receiving the Sacraments now than ever. Surveys from CARA and Pew reflect this, though I admittedly doubted them until I attended mass with a fellow Catholic at church that predominantly received on the tongue and my friend jeering remarked, why dont they receive in the hand like normal people? The Eucharist fulfills this call: "The cup of blessing which we bless, is it not a participation in the blood of Christ? The people administering the sacrament are asked to use hand sanitizer immediately before. Think of what you receive in your hand and keep it clean of all greed and theft. It also rules out arguing for an intrinsic link between a rejection of the true presence and communion in the handthe Fathers, on the whole, speak of Christs presence in the Eucharist in highly realistic terms and also received on the hand. Part I - Holy Communion: The Body and Blood of the Lord Jesus - USCCB Paraguay, 27 September 1971 I think that settles it. Communion on the tongue remains the usual and common form of administering Holy Communion. It is standard procedure so I wonder what the basis of this accusation is. I am from India. Dear Patrick, And some who do have lost their strength or nerve. Has the Holy Eucharist any other effect? Part 4. Required fields are marked *. I think proponents of tongue/kneeling will get a better hearing if they uphold all aspects of Communion. Why? I think the Holy Spirit was nudging people closer to the problem, which was already in evidence decades before the Council. Other way round, it was in the hand and changed to the tongue circa 900 in the west. But to us our Lord has given both . The Communion Procession is an action of the Body of Christ. It seems appropriate to conclude this reflection on the Communion Procession and the reception of Communion with a quotation from the Catechism of the Catholic Church, no. The US might have been little-touched by the scorched earth of world war, and perhaps our feel-good stance astride the planet delayed the decay somewhat. Obviously, for better or worse, the NLM has an agenda. 2023 United States Conference of Catholic Bishops, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization. Upper Volta and Niger, 20 February 1970 How to Receive the Eucharist | Catholic Answers But "the sign of communion is more complete when given under both kinds, since in that form the sign of the Eucharistic meal appears more clearly." This is the usual form of receiving communion in the Eastern rites. What is the proper way of receiving Communion in the hand? What's at Stake in the Debates Swirling Around Eucharistic Coherence. . The liturgical assembly of the baptized that comes together for the celebration of the Eucharist is a witness to, a manifestation of, the pilgrim Church. Archbishop Anthony Fisher, OP, of Sydney published an excellent paper on the topic of conscience and authority which can be found at:https://www.catholicculture.org/culture/library/view.cfm?recnum=7833or, in a slightly briefer form athttps://zenit.org/articles/bishop-fisher-on-conscience-and-authority/. Im not aware of that limitation and would like to see proper documentation. Take a step or two to the side to make way for the next communicant, then receive our Lord. Pope Benedict XVI 1927-2022 tribute page and access to resources here. Particularly in regard to this way of receiving communion, experience suggests certain matters requiring careful attention. In this way, the practice of Communion in the hand is different from other liturgical elements restored after centuries of disuse, such as the prayer of the faithful and the exchange of peace. On the other hand, this mode of communion is not anywhere associated with lay involvement or accessibility, nor is it thought to de-emphasize the role of the priest. But is the impression they give generally correct? Bishops Cannot Mandate Communion on the Hand or Forbid Communion on the We are the Body of Christ, moving forward to receive the Christ who makes us one with himself and with one another.

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