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More and more excellent shall be the children of the desolate than those of the married wife,Isaiah 54:1. Who knows but that the church, in its old age, may be more fat and flourishing than ever, to show that the Lord is upright? The Jewish day began at sunrise, 6 a.m., and the hours were counted from then until 6 p.m., when officially the next day began. (v) These two blind men were grateful. Pentateuch The tribunes of the second and third likewise made their choice one after another; and he that remained entered into the fourth legion. Paul was as one born out of due time, yet came not behind the chiefest of the apostles, and outdid those that were in Christ before him. Notice that these people didn't go in on their own accord, the Lord sent them into the vineyard. i. The disciples had been summoned to work in the vineyard. But Israel had no sense of their leprosy; and they valued not, but despised, their Messiah, albeit divine I might almost say because divine. "If you wish to be great," he says, "be a servant; if you wish to be first of all be a slave." Matthew 20:16 in all English translations, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story, NIV, The Story: The Bible as One Continuing Story of God and His People, NIV, Beautiful Word Bible Journal, Revelation, Paperback, Comfort Print, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, The Woman's Study Bible, Full-Color, Red Letter: Receiving God's Truth for Balance, Hope, and Transformation, NIV, The Story, Hardcover, Comfort Print: The Bible as One Continuing Story of God and His People. My Adventure Challenge - Home - Facebook No matter when a man comes to Christ, he is equally dear to him. God has work for all ages; no time amiss to turn to God; none can say, "It is all in good time;" for, whatever hour of the day it is with us, the time past of our life may suffice that we have served sin; Go ye also into the vineyard. When the account was taken; when the evening was come, then, as usual, the day-labourers were called and paid. It was very different with the hired day-labourers. He, on the contrary, insists not only that He was bound for the cross, but that its truth must be made good in any who will come after Him. That is why the first will be last and the last will be first. The limit was reached by Peter the Lombard. Finally, this parable that illustrates the principle that Gods manner of rewarding is not like mans practice of giving rewards. (1.) . But, as I have stated, the choice and ordination of the twelve apostles had really taken place before the sermon on the mount, though not mentioned in Matthew, but in Mark and Luke. In spite of all he had said, here were these men and their mother still chattering about posts in an earthly government and kingdom. Matthew 20:16 English Standard Version 16 So the last will be first, and the first last." Read full chapter Matthew 20:16 in all English translations Matthew 19 Matthew 21 English Standard Version (ESV) The Holy Bible, English Standard Version. You may unsubscribe from Bible Gateways emails at any time. To hire laborers for his vineyard: The landowner went to the marketplace, which was the gathering place for day laborers. You don't know what the challenge/date is until you scratch off a square similar to a scratch-off lottery ticket. And He said unto them, Why are ye so fearful? It was going on, then, to the bitter end, and surely not without such suffering and sorrow as holy, unselfish, obedient love alone can know. The Lord hints at what the man's real desires were not Christ, not heaven, not eternity, but present things. This made it to be plainly and only a difficulty for God to solve. IfPsalms 8:1-9; Psalms 8:1-9 goes farther, surely that was for the Son of man, who for the suffering of death was exalted. Therefore it was not a mere simple fact that He banished sickness or infirmity, but He carried them in His spirit before God. Jesus, nevertheless, owned all that could be owned in him. That means that James and John were full cousins of Jesus; and it may well have been that they felt that this close relationship entitled them to a special place in his Kingdom. The common call is promiscuous, to come and work in the vineyard; but the effectual call is particular, and it is then effectual when we come at the call. After this our Lord sees great multitudes following Him, and gives commandment to go to the other side. Hence, here it is a question not merely of cleansing, but of forgiveness, and forgiveness, too, as that which precedes power, manifested before men. Some of the people of our own day who fancy that their sweet and pious attitude in some way entitles them to God's favor should take note of this. This is a wonderful, simple question God has not stopped asking. a. He never doubted that James and John would maintain their loyalty. . vii. Here is the Christian revolution; here is the complete reversal of all the world's standards. i. 4 He told them, 'You also go and work in my . 3 "About nine in the morning he went out and saw others standing in the marketplace doing nothing. Many a man in this world, who has earned great rewards, will have a very low place in the Kingdom because rewards were his sole thought. In the reception of the little children this is plain; it is not so generally seen in what follows. In spite of their lack of merit, the good householder required them to pick it up, thus giving it to them in spite of their forfeiture. Start for FREE. THE LORDSHIP OF THE CROSS ( Matthew 20:20-28 continued). GO GO GO! Instead of repining that we have no more, let us take what we have, and be thankful. It shows us his trust in men. This is applied to the Jews (Matthew 22:14; Matthew 22:14); it was so then, it is too true still; many are called with a common call, that are not chosen with a saving choice. Though Cushi gets the start of Ahimaaz, yet Ahimaaz, choosing the way of the plain, outruns Cushi. How little they had learnt the divine lesson of grace, not ordinances! Idols, abominations, no longer infected that dwelling as of old. First of all, because the sacrifice that was offered to God could not have any blemish, any broken bones. They should think of them in terms of grace, any reward being an act of Gods grace. And when he had agreed with the laborers for a penny a day, he sent them into his vineyard ( Matthew 20:1-2 ). But every Scripture that treats of that time proves what dread, what anxiety, what dark clouds will be ever and anon. Their state had long been that of a man whom the unclean spirit had left, after a former dwelling in him. It appears to me, that the nature or aim of Mark's gospel demands this. It is easy to condemn the disciples, but the faith and the loyalty which lay behind the ambition must never be forgotten. Then, in Mark 3:1-35, there are notes of time more or less strong. Surely not by inaccuracy; surely not by indifference to order, but contrariwise by divine wisdom that arranged the facts with a view to a purpose worthy of itself: God's arrangement of all things more particularly in this part of Matthew to give us an adequate manifestation of the Messiah; and, as we have seen, first, what He was to the appeal of the Jew; next, what He was and would be to Gentile faith, in still richer form and fulness. It sheds light in three directions. "Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: Woe unto thee, Chorazin! Oh, for grace so to bow and bless God, even when our little travail seems in vain! Even so, Father, for so it seemed good in thy sight." This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. Matthew 20:16-20 NIV - "So the last will be first, and the - Bible Gateway This world looks at the outward appearance, but God knows our hearts. To be like Christ he went to live in the slums, even though he himself was suffering from tuberculosis. Again, when we listen to another (and now it is one of His disciples), at once faith shows its feebleness. "According to your faith be it done unto you.". It is a saying of R. Simeon ben Jochai d, "I have seen the children of the world to come (elsewhere e it is, of the chamber), , "and they are few".''. As a consequence they looked down on the Gentiles. John 3:16, Jesus faith love), The Whole Bible Time would fail now to dwell on this chapter, interesting as it is. 5 Again he went out about the sixth and ninth hour, and did likewise. Let those who have so little experience of what man is, even in the regenerate, beware lest they impute to the Baptist such an acting of a part as shocks us, when Jerome imputed it to Peter and Paul in the censure of Galatians 2:1-21. The true disciple does not begin his work in the masters vineyard by first calculating his own value. & Sanhedrim, fol. And the same day, when the even was come, He saith unto them, let us pass over unto the other side. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, (Hebrew/Greek Search by English Definition), * 'Number Delimiters' only apply to 'Paragraph Order', Search verses, phrases, and topics (e.g. If my hand has something in it, my foot does not say, Oh, I have not got it! No, for if my hand has it, my foot has it; it belongs to the whole of my body. (Spurgeon). We have the natural tie here brought into prominence; and this was a claim that Christ slighted not. 'God is love,' he shouted. Here we find our Lord, after sending out the chosen witnesses of the truth (so momentous to Israel, above all) of His own Messiahship, realizing His utter rejection, yet rejoicing withal in God the Father's counsels of glory and grace, while the real secret in the chapter, as in fact, was His being not Messiah only, nor Son of man, but the Son of the Father, whose person none knows but Himself. He who gave the law maintained its authority, and used it as an occasion for testifying His own power and presence. These men were hired labourers; they were the lowest class of workers, and life for them was always desperately precarious. Matthew 20 Commentary - John Gill's Exposition of the Bible Jesus called them to him and said, "You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It tells us three things about them. The scribe had no heart for the hidden glory. A daily dose of Christian quotes to inspire and encourage. But, from first to last, what a trial of spirit, and what triumph! The glory of Christ's person strengthens us, not only to understand His cross, but to take up ours. How are we to account for a selection so marked, an elimination of time so complete? So the last shall be first, and the first last,. As he had asserted in Matthew 19:30 and which is clearly illustrated by this parable, as it may be applied to Jews or Gentiles, or to nominal and real Christians: for many be called; externally, under the ministration of the Gospel, as the Jews in general were, by Christ and his apostles; but, few chosen; in Christ from all eternity, both to grace and glory; and in consequence, and as an evidence of it, but few among the Jews; as also in the Gentile world, comparatively speaking: and even but a few of those that are outwardly called, are inwardly and effectually called by the powerful grace of God, out of darkness into marvellous light, into the grace and liberty of the Gospel, into communion with Christ, and to the obtaining his kingdom and glory, according to the eternal purpose of God. If I assume from the words "set forth in order," in the beginning of Luke's gospel, that therefore his is the chronological account, it will only lead me into confusion, both as to Luke and the other gospels; for proofs abound that the order of Luke, most methodical as he is, is by no means absolutely that of time. Because it is free grace, that is given to those that have it, boasting is for ever excluded; and because it is free grace, that is withheld from those that have it not, murmuring is for ever excluded.

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